In reaching this day, David explained that the complete program had been formulated as result of working in the field of sex addiction for over 25+ years primarily within the Christian community. Over those years, he has witnessed the destructive influence SA has had on families, partners and their children when there has been a deterioration of relational trust between primary care givers.
In his experience, the trauma experienced by the partner has led to clients seeking help, not religious doctrine or moral conviction. Though we may attribute a cyclic pattern to SA behaviour, in reality, it more commonly resembles that of a “Pinball”. Moving indiscriminately throughout the life of the client.
STEPS Living and loving freely program, does not fixate to a particular point within the clients experiences. It understands individual experiences are best understood as somewhere on a continuum. Aiding clients to move from intellectualising behaviour to connecting with emotion. When you meet the story of a sex addict, either abuse to self or other will also be found.
It is crucial that partners join a therapeutic group specifically designed for them. These groups serve to help move partners away from increased isolation as is often the outcome particularly within faith based communities. Noted by some forum members was a belief that men have the ability to segment their lives with greater ease than women. This does not constitute absolution to crimes committed or present a natural human defence. This point argues against reified ideas that men are merely “dumb” or “non emotive”, but could offer insight to why there is a perceived lack of empathy toward partners.
Another great point to note when working with those identified as a SA. David explained that in his view, it takes longer for the partner to heal than it does for the client to recover. It takes the client to step forward in owning what has occurred. At no time in the recovery is it the responsibility of the partner to be the gatekeeper, guard, conscience or “strong one”. It is imperative that the partner’s needs are acknowledged, reflected, in the presence of the other.